My brain can multitask even if yours makes a category error

Do not mind the brain, it is just doing its jobs

Keith S. Taber


Can Prof. Dux's brain really not multitask?

I was listening to a podcast where Professor Paul Dux of the University of Queensland said something that seemed to me to be clearly incorrect – even though I think I fully appreciated his point.

"why the brain can't multitask is still very much a topic of considerable debate"

Prof. Paul Dux
Is it true that brains cannot multitask? I think mine can. (Image by Gerd Altmann from Pixabay

The podcast was an episode of the ABC radio programme All in the Mind (not to be confused with the BBC radio programme All in the Mind, of course) entitled 'Misadventures in multitasking'

"All in the Mind is an exploration of the mental: the mind, brain and behaviour — everything from addiction to artificial intelligence." An ABC radio programme and podcast.

The argument against multitasking

Now mutlitasking is doing several things at once – such as perhaps having a phone conversation whilst reading an unrelated email. Some aspects of the modern world seem to encourage this – such as being queued on the telephone (as when I was kept on hold for over an hour waiting to get an appointment at my doctor's surgery – I was not going to just sit by the phone in the hope I would eventually get to the top of the queue). Similarly 'notifications' that seek to distract us from what we are doing on the computer, as if anything that arrives is likely to be important enough for us to need immediate alerting, add little to the sum of human happiness.1

Now I have heard the argument against multitasking before. The key is attention. We may think we are doing several things at once, but instead of focusing on one activity, completing, it, then shifting to another, what multitaskers actually do is continuously interrupt their focus on one activity to refocus attention on the another. The working memory has limited capacity (this surely is what limits our ability to reflectively multitask?), and we can only actually focus on one activity at a time, so multitasking is a con – we may think we are being more productive but we are not.

Now, people do tire, and after, say 45 minutes at one task it may be more effective to break, do something unrelated, and come back to your work fresh. If you are writing, and you break, and take the washing out of the machine and hang it up to dry, and make a cup of tea, and then come back to your writing fifteen or twenty minutes later, this is likely to be ultimately more productive than just ploughing on. You have been busy, not just resting, but a very different kind of activity, and your mind (hopefully) is refreshed. If you have been at your desk for 90 minutes without a break, then go for a walk, or even a quick lie down.

That however, is very different from doing your writing, as you check your email inbox, and keep an eye on a social media feed, and shop online. You can only really do one of those things at a time and if you try to multitask you are likely to quickly tire, and make mistakes as you keep interrupting your flow of concentration. (So, if you have been doing your writing, and you feel the need to do something else, give yourself a definite period of time to completely change activity, and then return fully committed to the writing.)

Now, I find that line of argument very convincing and in keeping my with own experience. (Which is not to say I always follow my own advice, of course.) Yet, I still thought Prof. Dux was wrong. And, indeed, there is one sense in which I would like to think deliberate reflective multitasking is not counterproductive.

If your brain cannot multitask you'd perhaps better hope it focuses on breathing

The brain is complex…

This is a short extract from the programme,

Paul Dux: Why the brain can't multitask is still very much a topic of considerable debate because we have these billions of neurons, trillions of synaptic connections, so why can't we do two simple things at once?

Sana Qadar: This is Professor Paul Dux, he's a psychologist and neuroscientist at the University of Queensland. He takes us deeper into what's going on in the brain.

Paul Dux: A lot of people would say it's because we have these capacities for attention. The brain regions that are involved in things like attention are our lateral prefrontal cortex. You have these populations of neurons that respond to lots of different tasks and multiple demands. That of course on one hand could be quite beneficial because it means that we are able to learn things quickly and can generalise quickly, but maybe the cost of that is that if we are doing two things at once in close temporal proximity, they try to draw on the same populations of neurons, and as a result leads to interference. And so that's why we get multitasking costs.

Sana Qadar: Right, so that's why if you are doing dishes while chatting to a friend, a dish might end up in the fridge rather than the cupboard where it's supposed to go.

Paul Dux: That's right, exactly.

Paul Dux talking to Sana Qadar who introduces 'All in the mind'

Now I imagine that Prof. Dux is an expert, and he certainly seemed authoritative. Yet, I sensed a kind of concept-creep, that led to a category error, here.

A category error

A category error is where something is thought of or discussed as though a member of an inappropriate class or category. A common example might be gender and sex. At one time it was widely assumed that gender (feminine-masculine) was directly correlated to biological sex (female-male) so terms were interchangeable. It is common to see studies in the literature which have looked for 'sex differences' when it seems likely that the researchers have collected no data on biological sex.

Models that suggest that the 'particles' (molecules, ions, atom) in a solid are touching encourage category errors among learners: that such quanticles are like tiny marbles that have a definite surface and diameter. This leads to questions such as whether on expansion the particles get larger or just further apart. (Usually the student is expected to think that the particles get further apart, but it is logically more sensible to say they get larger. But neither answer is really satisfactory.)

If someone suggested that a mushroom must photosynthesise because that is how plants power their metabolism then they would have made a category error. (Yes, plants photosynthesise. However, a mushroom is not a plant but a fungus, and fungi are decomposers.)

The issue here, to my mind (so to speak) was the distinction between brain (a material object) and conscious mind (the locus of subjective experience). Whilst it is usually assumed that mind and brain are related (and that mind may arise, emerge from processes in the brain) they may be considered to relate to different levels of description. So, mind and brain are not just different terms for the same thing.

Mind might well arise from brain, but it is not the same kind of thing. So, perhaps the notion of 'tasks' applies to minds, not brains? (Figure from Taber, 2013)

So, it is one thing to claim that the mind can only be actively engaged in one task at a time, but that is not equivalent to suggesting this is true of the brain that gives rise to that mind.2

Prof. Dax seemed to be concerned with the brain:

"the brain…billions of neurons, trillions of synaptic connections… brain regions…lateral prefrontal cortex…populations of neurons"

Yet it seems completely unfounded to claim that human brains do not multitask as we surely know they do. Our brains are simultaneously processing information from our eyes, our ears, our skin, our muscles, etc. This is not some kind of serial process with the brain shifting from one focus to another, but is parallel processing, with different modules doing different things at the same time. Certainly, we cannot give conscious attention to all these inputs at once, so the brain is filtering and prioritising which signals are worth notifying to head office (so to speak). We are not aware of most of this activity – but then that is generally the case with our brains.

The brain controls the endocrine system. The brain stem has various functions, including regulating breathing and heart rate and balance. If the brain cannot multitask we had perhaps better hope it focuses on breathing, although even then I doubt we would survive for long based on that activity alone.

Like the proverbial iceberg, most of our brain activity takes place below the waterline, out of conscious awareness. This is not just the physiological regulation – but a lot of the cognitive processing. So, we consolidate memories and develop intuitions and have sudden insights because our brains are constantly (but preconsciously) processing new data in the light of structures constructed through past experience.

If you are reading, you may suddenly notice that the room has become cold, or that the doorbell is ringing. This is because although you were reading (courtesy of your brain), your brain was also monitoring various aspects of the environment to keep alert for a cue to change activity. You (as in a conscious person, a mind if you like) may not be able to do two things at once, so your reading is interrupted by the door bell, but only because your brain was processing sensory information in the background whilst it was also tracking the lines of text in your book, and interpreting the symbols on the page, and recalling relevant information to provide context (how that term was defined, what the author claimed she was going to demonstrate at the start of the chapter…). Your mind as the locus of your conscious experience cannot multi-task, certainly, and certainly "brain regions that are involved in…attention" are very relevant to that, but your brain itself is still a master of multitasking.

Me, mybrain, and I

So, if the brain can clearly multitask, can we say that the person cannot multitask?

That does not seem to work either. The person can thermoregulate, digest food, grow hair and nails, blink to moisten the eye etc., etc as they take an examination or watch a film. These are automatic functions. So, might we say that it is the body, not the person carrying out those physiological functions? (The body of the person, but not the person, that is.)

Yet, most people (i.e., persons) can hold a conversation as they walk along, and still manage to duck under an obstruction. The conversation requires our direct attention, but walking and swerving seem to be things which we can do on 'autopilot' even if not automatic like our heartbeat. But if there was a complex obstruction which required planning to get around, then the conversation would likely pause.

So, it is not the brain, the body, or even the person that cannot multitask, but more the focus of attention, the stream of consciousness, the conscious mind. Perhaps confusion slips in because these distinctions do not seem absolute as our [sic] sense of identify and embodiment can shift. I kick out (with my leg), but it is my leg which hurts, and perhaps my brain that is telling me it is hurting?

Figure by  by mohamed Hassan from Pixabay; background by  by Sad93 from Pixabay 

Meanwhile, my other brain was relaxing

There is also one sense in which I regularly multitask. I listen to music a lot. This includes, usually, when I am reading. And, usually, when I am writing. I like to think I can listen to music and work. (But Prof. Dux may suggest this is just another example of how humans "are not actually good at knowing our own limitations".)

I like to think it usually helps. I also know this is not indiscriminate. If I am doing serious reading I do not play music with lyrics as that may distract me from my reading. But sometimes when I am writing I will listen to songs (and, unfortunately for anyone in earshot, may even find I am singing along). I also know that for some activities I need to have familiar music and not listen to something new if the music is to support rather than disturb my activity.

Perhaps I am kidding myself, and am actually shifting back and forth between

being distracted from my work by my musicandfocusing on my work and ignoring the music.

I know that certainly sometimes is the case, but my impression is that usually I am aware of the music at a level that does not interfere with my work, and sometimes the music both seems to screen out extraneous noise and even provides a sense of flow and rhythm to my thinking.

The human brain has two somewhat self-contained, but connected, hemispheres. (Image by Gerd Altmann from Pixabay)

I suspect this has something to do with brain lateralisation and how, in a sense, we all have two brains (as the hemispheres are to some extent autonomous). Perhaps one of my hemispheres is quietly (sic) enjoying my music whilst the other is studiously working. I even fancy that my less verbal hemisphere is being kept on side by being fed music and so does not get bored (and so perhaps instigate a distracting daydream) whilst it waits for the other me, its conjoined twin, to finish reading or writing.

I may well be completely wrong about that.

Perhaps I am just as hopeless at multitasking with my propensity to attempt simultaneous scholarship and music appreciation as those people who think they can monitor social media whilst effectively studying.3 Perhaps it is just an excuse to listen to music when I should be working.

But even if that is so, I am confident my brain can multitask, even if I cannot.


Work cited:

Note:

1 The four minute warning, perhaps. But,

  • Apple are releasing a new iPhone next spring?
  • Another email has arrived inviting me to talk at some medical conference on a specialism I cannot even pronounce?
  • A fiend of a friend of a friend has posted some update on social media that I can put into Google translate if I can be bothered?
  • Someone I do not recall seems to have a job anniversary?
  • Someone somewhere seems to have read something I once wrote (and I can find out who and where for a fee)?

Luckily I have been notified immediately as now I know this I will obviously no longer wish to complete the activity I was in the middle of.

2 One could argue that when a person is conscious (be that awake, or dreaming) one task the brain is carrying out is supporting that conscious experience. So, anything else a brain of a conscious person is doing must be an additional task. Perhaps, the problem is that minds carry out tasks (which suggests an awareness of purpose), but brains are just actively processing?

3 As a sporting analogy for the contrast I am implying here, there is a tradition in England of attending international cricket matches, and listening to the 'test match special' commentary (i.e., verbal) on the radio while watching (i.e. visual) the match. This seems to offer complementary enhancement of the experience. But I have also often seen paying spectators on televised football matches looking at their mobile phones rather than watching the match.

Climate change – either it is certain OR it is science

Is there a place for absolute certainty in science communication?

Keith S. Taber

I just got around to listening to the podcast of the 10th October episode of Science in Action. This was an episode entitled 'Youngest rock samples from the moon' which led with a story about rock samples collected on the moon and brought to earth by a Chinese mission (Chang'e-5). However, what caused me to, metaphorically at least, prick up my ears was a reference to "absolute certainty".

Now the tag line for Science in Action is "The BBC brings you all the week's science news". I think that phrase reveals something important about science journalism – it may be about science, but it is journalism, not science.

That is not meant as some kind of insult. But science in the media is not intended as science communication between scientists (they have journals and conferences and so forth), but science communicated to the public – which means it has to be represented in a form suitable for a general, non-specialist audience.

Read about science in public discourse and the media

Scientific and journalistic language games

For, surely, "all the week's science news" cannot be covered in one half-hour broadcast/podcast. 1

My point is that "The BBC brings you all the week's science news" is not intended to be understood and treated as a scientific claim, but as something rathere different. As Wittgenstein (1953/2009) famously pointed out, language has to be understood in specific contexts, and there are different 'language games'. So, in the genre of the scientific report there are particular standards and norms that apply to the claims made. Occasionally these norms are deliberately broken – perhaps a claim is made that is supported by fabricated evidence, or for which there is no supporting evidence – but this would be judged as malpractice, academic misconduct or at least incompetence. It is not within the rules of that game

However, the BBC's claim is part of a different 'language game' – no one is going to be accused of professional misconduct because, objectively, Science in Action does not brings a listener all the week's science news. The statement is not intended to be understood as an objective knowledge claim, but more a kind of motto or slogan; it is not to be considered 'false' because it not objectively correct. Rather, it is to be understood in a fuzzy, vague, impressionistic way.

To ask whether "The BBC brings you all the week's science news" through Science in Action is a true or false claim would be a kind of category error. The same kind of category error that occurs if we ask whether or not a scientist believes in the ideal gas law, the periodic table or models of climate change.

Who invented gravity?

This then raises the question of how we understand what professional academic scientists say on a science news programme that is part of the broadcast media in conversation with professional journalists. Are they, as scientists, engaged in 'science speak', or are they as guests on a news show engaged in 'media speak'?

What provoked this thought with was comments by Dr Fredi Otto who appeared on the programme "to discuss the 2021 Nobel Prizes for Science". In particular, I was struck by two specific comments. The second was:

"…you can't believe in climate change or not, that would just be, you believe in gravity, or not…"

Dr Friederike Otto speaking on Science in Action

Which I took to mean that gravity is so much part of our everyday experience that it is taken-for-granted, and it would be bizarre to have a debate on whether it exists. There are phenomena we all experience all the time that we explain in terms of gravity, and although there may be scope for debate about gravity's nature or its mode of action or even its universality, there is little sense in denying gravity. 2

Newton's notion of gravity predominated for a couple of centuries, but when Einstein proposed a completely different understanding, this did not in any sense undermine the common ('life-world' 2) experience labelled as gravity – what happens when we trip over, or drop something, or the tiring experience of climbing too many steps. And, of course, the common misconception that Newton somehow 'discovered' gravity is completely ahistorical as people had been dropping things and tripping over and noticing that fruit falls from trees for a very long time before Newton posited that the moon was in freefall around the earth in a way analogous to a falling apple!

Believing in gravity

Even if, in scientific terms, believing in a Newtonian conceptualisation of gravity as a force acting at a distance would be to believe something that was no longer considered the best scientific account (in a sense the 'force' of gravity becomes a kind of epiphenomenon in a relativistic account of gravity); in everyday day terms, believing in the phenomenon of gravity (as a way of describing a common pattern in experience of being in the world) is just plain common sense.

Dr Otto seemed to be suggesting that just as gravity is a phenomenon that we all take for granted (regardless of how it is operationalised or explained scientifically), so should climate change be. That might be something of a stretch as the phenomena we associate with gravity (e.g., dense objects falling when dropped, ending up on the floor when we fall) are more uniform than those associated with climate change – which is of course why one tends to come across more climate change deniers than gravity deniers. To the best of my knowledge, not even Donald Trump has claimed there is no gravity.

But the first comment that gave me pause for thought was:

"…we now can attribute, with absolute certainty, the increase in global mean temperature to the increase in greenhouse gases because our burning of fossil fuels…"

Dr Friederike Otto speaking on Science in Action
Dr Fredi Otto has a profile page at the The Environmental Change Unit,
University of Oxford

Absolute certainty?

That did not seem to me like a scientific statement – more like the kind of commitment associated with belief in a religious doctrine. Science produces conjectural, theoretical knowledge, but not absolute knowledge?

Surely, absolute certainty is limited to deductive logic, where proofs are possible (as in mathematics, where conclusions can be shown to inevitably follow from statements taken as axioms – as long as one accepts the axioms, then the conclusions must follow). Science deals with evidence, but not proof, and is always open to being revisited in the light of new evidence or new ways of thinking about things.

Read about the nature of scientific knowledge

Science is not about belief

For example, at one time many scientists would have said that the presence of an ether 3 was beyond question (as for example waves of light travelled from the sun to earth, and waves motion requires a medium). Its scientific characterisation -e.g., the precise nature of the ether, its motion relative to the earth – were open to investigation, but its existence seemed pretty secure.

It seemed inconceivable to many that the ether might not exist. We might say it was beyond reasonable doubt. 4 But now the ether has gone the way of caloric and phlogiston and N-rays and cold fusion and the four humours… It may have once been beyond reasonable doubt to some (given the state of the evidence and the available theoretical perspectives), but it can never have been 'absolutely certain'.

To suggest something is certain may open us to look foolish later: as when Wittgenstein himself suggested that we could be certain that "our whole system of physics forbids us to believe" that people could go to the moon.

Science is the best!

Science is the most reliable and trustworthy approach to understanding the natural world, but a large part of that strength comes from it never completely closing a case for good – from never suggesting to have provided absolute certainty. Science can be self-correcting because no scientific idea is 'beyond question'. That is not to say that we abandon, say, conversation of energy at the suggestion of the first eccentric thinker with designs for a perpetual motion machine – but in principle even the principle of conservation of energy should not be considered as absolutely certain. That would be religious faith, not scientific judgement.

So, we should not believe. It should not be considered absolutely certain that "the increase in global mean temperature [is due to] the increase in greenhouse gases because [of] our burning of fossil fuels", as that suggests we should believe it as a doctrine or dogma, rather than believe that the case is strong enough to make acting accordingly sensible. That is, if science is always provisional, technically open to review, then we can never wait for absolute certainty before we act, especially when something seems beyond reasonable doubt.

You should not believe scientific ideas

The point is that certainty and belief are not really the right concepts in science, and we should avoid them in teaching science:

"In brief, the argument to be made is that science education should aim for understanding of scientific ideas, but not for belief in those ideas. To be clear, the argument is not just that science education should not intend to bring about belief in scientific ideas, but rather that good science teaching discourages belief in the scientific ideas being taught."

Taber, 2017: 82

To be clear – to say that we do not want learners to believe in scientific ideas is NOT to say we want them to disbelieve them! Rather, belief/disbelief should be orthogonal to the focus on understanding ideas and their evidence base.

I suggested above that to ask whether "The BBC brings you all the week's science news" through Science in Action is a true or false claim would be a kind of category error. I would suggest it is a category error in the same sense as asking whether or not people should believe in the ideal gas law, the periodic table, or models of climate change.

"If science is not about belief, then having learners come out of science lessons believing in evolution, or for that matter believing that magnetic field lines are more concentrated near the poles of a magnet, or believing that energy is always conserved, or believing that acidic solutions contain solvated hydrogen ions,[5] misses the point. Science education should help students understand scientific ideas, and appreciate why these ideas are found useful, and something of their status (for example when they have a limited range of application). Once students can understand the scientific ideas then they become available as possible ways of thinking about the world, and perhaps as notions under current consideration as useful (but not final) accounts of how the world is."

Taber, 2017: 90

But how do scientists cross the borders from science to science communication?

Of course many scientists who have studied the topic are very convinced that climate change is occurring and that anthropogenic inputs into the atmosphere are a major or the major cause. In an everyday sense, they believe this (and as they have persuaded me, so do I). But in a strictly logical sense they cannot be absolutely certain. And they can never be absolutely certain. And therefore we need to act now, and not wait for certainty.

I do not know if Dr Otto would refer to 'absolute certainty' in a scientific context such as a research paper of a conference presentation. But a radio programme for a general audience – all ages, all levels of technical background, all degrees of sophistication in appreciating the nature of science – is not a professional scientific context, so perhaps a different language game applies. Perhaps scientists have to translate their message into a different kind of discourse to get their ideas across to the wider public?

The double bind

My reaction to Dr Otto's comments derived from a concern with public understanding of the nature of science. Too often learners think scientific models and theories are meant to be realistic absolute descriptions of nature. Too often they think science readily refutes false ideas and proves the true ones. Scientists talking in public about belief and absolute certainty can reinforce these misconceptions.

On the other hand, there is probably nothing more important that science can achieve today than persuade people to act to limit climate change before we might bring about shifts that are (for humanity if not for the planet) devastating. If most people think that science is about producing absolute certain knowledge, then any suggestion that there is uncertainty over whether human activity is causing climate change is likely to offer the deniers grist, and encourage a dangerous 'well let's wait till we know for sure' posture. Even when it is too late and the damage has been done, if there are any scientists left alive, they still will not know absolutely certainly what caused the changes.

"…Lord, here comes the flood
We'll say goodbye to flesh and blood
If again the seas are silent
In any still alive
It'll be those who gave their island to survive
…"

(Peter Gabriel performing on the Kate Bush TV special, 1979: BBC Birmingham)

So, perhaps climate scientists are in a double bind – they can represent the nature of science authentically, and have their scientific claims misunderstood; or they can do what they can to get across the critical significance of their science, but in doing so reinforce misconceptions of the nature of scientific knowledge.

Coda

I started drafting this yesterday: Thursday. By coincidence, this morning, I heard an excellent example of how a heavyweight broadcast journalist tried to downplay a scientific claim because it was couched as not being absolutely certain!

Works cited:

Notes

1 An alternative almost tautological interpretation might be that the BBC decides what is 'science news', and it is what is included in Science in Action, might fit some critics complaints that the BBC can be a very arrogant and self-important organisation – if only because there are stories not covered in Science in Action that do get covered in the BBC's other programmes such as BBC Inside Science.

2 This might be seen as equivalent to saying that the life-world claim that gravity (as is commonly understood and experienced) exists is taken-for-granted Schutz & Luckmann, 1973). A scientific claim would be different as gravity would need to be operationally defined in terms that were considered objective, rather that just assuming that everyone in the same language community shares a meaning for 'gravity'.

3 The 'luminiferous' aether or ether. The ether was the name given to the fifth element in the classical system where sublunary matter was composed of four elements (earth, water, air, fire) and the perfect heavens from a fifth.

(Film  director Luc Besson's sci-fi/fantasy movie 'The Fifth Element' {1997, Gaumont Film Company} borrows from this idea very loosely: Milla Jovovich was cast in the title role as a perfect being who is brought to earth to be reunited with the other four elements in order to save the world.)

4 Arguably the difference between forming an opinion on which to base everyday action (everyday as in whether to wear a rain coat, or to have marmalade on breakfast toast, not as in whether to close down the global fossil fuel industry), and proposing formal research conclusions can be compared to the difference between civil legal proceedings (decided on the balance of probabilities – what seems most likely given the available evidence) and criminal proceedings – where a conviction is supposed to depend upon guilt being judged beyond reasonable doubt given the available evidence (Taber, 2013).

Read about writing-up research

5 Whether acids do contain hydrated hydrogen ions may seem something that can reasonably be determined, at least beyond reasonable doubt, by empirical investigation. But actually not, as what counts as an acid has changed over time as chemists have redefined the concept according to what seemed most useful. (Taber, 2019, Chapter 6: Conceptualising acids: Reimagining a class of substances).