physicist identifies as a quantum black dot

An example of an analogy calling upon a scientific concept:

"A QDot is a semiconducting particle with optical and electronic properties that are governed by the rules of quantum mechanics due to their size of just a few nanometres – about 10,000 times smaller than the width of a human hair. These nanoparticles emit light of a specific wavelength when a blue LED shines on them….

As an early-career Black physicist and the son of Jamaican parents living in the UK, I very much felt like I was a quantum dot – a quantum black dot (QBD), if you will. In my research field, it was rare for someone who looked like me to be at the same seminar, conference or even in the same field. Against a backdrop of blue light, I had to find a way to radiate at different wavelengths, while knowing that the real powers of QBDs are harnessed when they're connected and working collectively."

Dr Mark Richards (senior teaching fellow, Imperial College London) was writing in Physics World

Richards, M. (2023) The joy of connecting quantum black dots, Physics World, 36 (1), pp.36-37.

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There is also a quotidian comparison here, with the quantum dot being about 10,000 times smaller than the width of a human hair

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quantum mechanics is an embarrassing intruder in the camp

An example of an analogy used in discussing science:

"Since the appearance of quantum mechanics is analogous to Ptolemaic astronomy suddenly finding Copernicus in its camp, we should not be surprised that the scientific establishment has managed to ignore the embarrassing intruder for more than five decades."

Morris Berman (1981). The Reenchantment of the World. Cornell University Press.

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human mind is like atomic physics

An example of an analogy from a scientific concept:

"An especially striking example is offered by the relationship between situations in which we ponder on the motives for our actions and in which we experience a feeling of volition. …The use of apparently contrasting attributes referring to equally important aspects of the human mind presents indeed a remarkable analogy to the situation in atomic physics, where complementary phenomena for their definition demand different elementary concepts. … In such an analogy, the impossibility of providing an unambiguous content to the idea of subconsciousness corresponds to the impossibility of pictorial interpretation of the quantum-mechanical formalism."

Neils Bohr (2010) Atomic Physics and Human Knowledge (first published 1961). Dover Publications, Inc.

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photon chooses its path

An example of anthropomorphic language used in scientific discourse

"In any attempt of a pictorial representation of the behaviour of the photon we would, thus, meet with the difficulty: to be obliged to say, on the one hand, that the photon always chooses one of the two ways and, on the other hand, that it behaves as if it had passed both ways. …

The question was whether, as to the occurrence of individual effects, we should adopt the terminology proposed by Dirac, that we were concerned with a choice on the part of 'nature', or, as suggested by Heisenberg, we should sat that we have to do with a choice on the part of the 'observer' constructing the measuring instruments and reading their recording Any such terminology would, however, appear dubious since, on the one hand, it is hardly reasonable to endow nature with volition in the ordinary sense, while on the other hand, it is certainly not possible for the observer to influence the events which may appear under the conditions he has arranged. To my mind, there is no other alternative than to admit that, in this field of experience, we are dealing with individual phenomena and that our possibilities of handling the measuring instruments allow us only to make a choice between the different complementary types of phenomena we want to study."

"The circumstances that, in general, one and the same experimental arrangement may yield different recordings is sometimes picturesquely described as a 'choice of nature' between such possibilities. Needless to say, such a phrase implies no allusion to a personification of nature, but simply points to the impossibility of ascertaining on accustomed lines directives for the course of a closed indivisible phenomenon."

Neils Bohr (2010) Atomic Physics and Human Knowledge (first published 1961). Dover Publications, Inc.

Bohr explains that talking of nature choosing is meant as metaphorical.

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matter waves leak from the atomic nucleus

An example of metaphor used in a scientist's writing:

"On the other hand, the ordinary mechanical conceptions completely fail to provide us with a description of the course of the disintegration process [of the nucleus], since the field of force surrounding the atomic nucleus would, according to these ideas, prevent the particles from escaping the nucleus. On the quantum mechanics, however, the state of affairs is quite different. Though the field of force is still a hindrance which, for the most part, holds the matter waves back, yet it permits a small fraction of them to leak through. The part of the waves which escapes in this way in a certain time gives us a measure of the probability that the disruption of the atomic nucleus takes place during this time."

Bohr, Neils (1934) Atomic theory and the description of nature. Cambridge University Press

nature herself has imposed a limit on causal descriptions of phenomena

An example of personification in scientific writing:

"…any observation necessitates an interference with the course of the phenomena, which is of such a nature that it deprives us of the foundation underlying the causal mode of description. The limit, which nature herself has thus imposed upon us, of the possibility of speaking about phenomena as existing objectively finds its expression, as far as we can judge, just in the formulation of quantum mechanics."

Bohr, Neils (1934) Atomic theory and the description of nature. Cambridge University Press

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QBism is to science as Cubism was to art

An example of an analogy used to discucss science:

"But QBism ['Quantum Bayesianism'] is a way of thinking about science quite generally, not just quantum physics, and it is pertinent even when probabilistic judgements, and therefore 'Bayesianism', play no role at all. I nevertheless retain the term 'QBism', both to acknowledge the history behind it, and because a secondary meaning remains apt in the broader context: QBism is as big a break with twentieth-century ways of thinking about science as Cubism was with nineteenth-century ways of thinking about art."

Mermin, N. David (2017) Why QBism is not the Copenhagen interpretation and what John Bell might have thought of it, in, Neils Bohr and the Philosophy of Physics. Twenty-first-century perspectives (Jan Faye & Henry J. Folse, eds.) Bloomsbury Academic: London, pp.367-377.

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split between classical and quantum is shifty

An example of a metaphor used is discussing science:

"…a quantum-mechanical description is always relative to the particular user of of quantum mechanics who provides that description. Replacing that user with an apparatus introduces the notoriously ill-defined 'shifty split' of the world into quantum and classical, that John Bell so elegantly and correctly deplored.

Bell's split is shifty in two respects. Its character is not fixed. It can be the Landau-Lifshitz split between 'classical' and 'quantum'. But sometimes it is a split between 'macroscopic and microscopic'. Or between 'irreversible' and 'reversible'. The split is also shifty because its location can freely be moved along the path between whatever poles have been used to characterise it."

Mermin, N. David (2017) Why QBism is not the Copenhagen interpretation and what John Bell might have thought of it, in, Neils Bohr and the Philosophy of Physics. Twenty-first-century perspectives (Jan Faye & Henry J. Folse, eds.) Bloomsbury Academic: London, pp.367-377.

Bell's split is shifty

An example of a metaphor used is discussing science:

"…a quantum-mechanical description is always relative to the particular user of of quantum mechanics who provides that description. Replacing that user with an apparatus introduces the notoriously ill-defined 'shifty split' of the world into quantum and classical, that John Bell so elegantly and correctly deplored.

Bell's split is shifty in two respects. Its character is not fixed. It can be the Landau-Lifshitz split between 'classical' and 'quantum'. But sometimes it is a split between 'macroscopic and microscopic'. Or between 'irreversible' and 'reversible'. The split is also shifty because its location can freely be moved along the path between whatever poles have been used to characterise it."

Mermin, N. David (2017) Why QBism is not the Copenhagen interpretation and what John Bell might have thought of it, in, Neils Bohr and the Philosophy of Physics. Twenty-first-century perspectives (Jan Faye & Henry J. Folse, eds.) Bloomsbury Academic: London, pp.367-377.

complementarity in quantum mechanics is like a reference frame in relativity

An example of the use of analogy in developing science:

"In spite of many points in which they differ, there is a profound inner similarity between the problems met with in the theory of relativity and those which are encountered in the quantum theory. In both cases we are concerned with the recognition of physical laws which lie outside the domain of our ordinary experience and which present difficulties to our accustomed forms of perception."

"The very nature of the quantum theory thus forces us to regard the space-time co-ordination and the claim of causality, the union of which characterises the classical theories, as complementary but exclusive features of the description, symbolising the idealisation of observation and definition respectively. Just as the relativity theory has taught us that the convenience of distinguishing sharply between space and time rests solely on the smallness of the velocities ordinarily met with compared to the velocity of light, we learn from the quantum theory that the appropriateness of our usual causal space-time description depends entirely upon the small value of the quantum of action as compared to the actions involved in ordinary sense perceptions."

"We have learned from the theory of relativity that the expediency of the sharp separation of space and time, required by our senses, depends merely upon the fact that the velocities commonly occurring are small compared with the velocity of light. Similarly, we may say that Planck's discovery has led us to recognise that the adequacy of our whole customary attitude, which is characterized by the demand for causality, depends solely upon the smallness of the quantum of action in comparison with the actions with which we are concerned in ordinary phenomena."

Bohr, Neils (1934) Atomic theory and the description of nature. Cambridge University Press

"Just as the general concept of relativity expresses the essential dependence of any phenomenon on the frame of reference used for its coordination in space and time, the notion of complementarity serves to symbolise the fundamental limitation, met with in atomic physics, of the objective existence of phenomena independent of their means of observation."

Neils Bohr (2010) Atomic Physics and Human Knowledge (first published 1961). Dover Publications, Inc.

"This general view can be made by way of analogy to relativity. Analogies to relativity are common but often brief in Bohr's work. With relativity we learn that any ascription of position and momentum is relative to some reference frame and that those properties are not absolute; rather, they are aspects of phenomena as they occur relative to a reference frame, Similarly, we learn something about properties in general from quantum mechanics: we learn that properties are not absolute but are aspects of phenomena as they occur in a measurement content. According to this view, complementarity is something we discover from quantum mechanical structure when we learn that there is no description of physical reality that is not measurement-frame dependent

The analogy is that measurement results are relative to a measurement context similarly to how space-time measurements are relative to an inertial frame of reference…

In relativity we might say that the space-time interval in some sense represents non-relative physical facts about the relation between two events, but that a space-time interval has different empirical meaning in different frames. Similarly we might say that the quantum state of a composite system represents non-contextual physical facts about the relation between subsystems, but that a quantum state has different empirical meaning in different measurement contexts."

Tanona, Scott (2017) Individuality and correspondence. An exploration of the history and possible future of Bohrian Quantum empiricism, in, Neils Bohr and the Philosophy of Physics. Twenty-first-century perspectives (Jan Faye & Henry J. Folse, eds.) Bloomsbury Academic: London, pp.253-288.

This is different from many of the analogies discussed on this site as (a) it is an analogy from one scientific concept to another (rather than comparing a scientific concept or phenomenon to something familiar everyday referent); (b) this is an analogy actively used in the development of the science itself, for use within the scientific community, not just for communicating scientific ideas to lay people .

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